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Post by ibnuhisyam on Mar 16, 2009 6:16:47 GMT 7
Tahdheeb Sharaf As.haabil-Hadeeth
by Al-Khateeb al-Baghdaadee Brought to you by SalafiPublications.Com Trans. Abu Iyaad
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Post by ibnuhisyam on Mar 16, 2009 6:19:05 GMT 7
1: Chapter: What Has Been Narrated From Allaah's Messenger (sallallaahu alaihi wasallam) Concerning The Encouragement Of Conveying and Memorising From Him)
3. From 'Abdullaah bin Amr Ibn al-Aas that Allaah's Messenger (sallallaahu alaihi wasallam) said, "Convey (knowledge) from me, even if it is a single aayah. And narrate from Banee Israa'eel, there is no harm in that. And whoever intentionally lies upon me, let him find his seat in the Hellfire."
Saheeh Bukhaaree (2/492, no.3461), Saheeh at-Tirmidhi (1250), Saheeh Jaami' us-Sagheer (2834), Takhreej ul-Ilm of Abu Khaithumah (45/119) (the latter three are all of al-Albaani), Jaami' Bayaan ul-Ilm of Ibn Abdul-Barr (no. 94), and the meaning of "aayah" is "a sentence", regardless of whether it is from the Book or the Sunnah.
4. From Abu Hurairah that Allaah's Messenger (sallallaahu alaihi wasallam) said, "Narrate from Banee Israa'eel, there is not harm in it, and narrate from me, but do not lie upon me".
Refer to the previous hadeeth (no.3) for takhreej.
His (sallallaahu alaihi wasallam's) Saying, "Let the One Who Is Present Amongst You Convey To the One Who Is Absent 5. From Abu Bakrah who said that Allaah's Messenger (sallallaahu alaihi wasallam) said, "Let those who are present amongst you convey to those who are absent, for perhaps the one who who is informed (i.e. by you) is understands better than the one who hears (from me directly)".
6. Also from him that the Prophet (sallallaahu alaihi wasallam) said in the Farewell Pilgrimage, "Let the one who is present amongst you convey to the one who is absent, perhaps the one who is informed (i.e. by you) is a better memoriser than the listener".
The above hadeeths are in Saheeh al-Bukhaaree (3/573-574, no. 1741) and Saheeh Muslim (1679).
Abu Haatim ar-Raazee said, "Spreading of knowledge is its life, and conveying from Allaah's Messenger (sallallaahu alaihi wasallam) is mercy which every believer clings on to, and it is a hujjah (proof) against every one who passes it by and every deviant".
Al-Awzaa'ee said, "When Innovations emerge and the People of Knowledge do not show rejection against them, they become the Sunnah".
Tahdheeb Sharaf Ashaabul-Hadeeth of al-Khateeb al-Baghdaadee (p.46)
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Post by ibnuhisyam on Mar 17, 2009 5:28:08 GMT 7
His (sallallaahu alaihi wasallam's) Saying, "May Allah Make Pleasant The Man Who Heard A Hadeeth From Us And Then Conveyed It" From Zaid bin Thaabit who said that Allaah's Messenger (salallaahu alaihi wasallam) said, "May Allaah make pleasant (i.e. illuminate, brighten) the man who heard a hadeeth from us, memorised it and then conveyed it (to others) just as he heard it, for perhaps one who carries fiqh (knowledge, understanding) is not one who understands it, and perhaps he carries it to one who has greater understanding than him."
From Muhammad bin Jubair bin Mut'am from his father who said that Allaah's Messenger (sallallaahu alaihi wasallam) stood amongst us in Mina and said, "May Allaah make pleasant the servant who heard my saying, then memorised it, and then conveyed it to one who did not hear it, for perhaps one who carries fiqh (knowledge, understanding) does not understand it, and perhaps he carries it to one who has more understanding than him."
From Abdullaah bin Mas'ood who said that Allaah's Messenger (sallallaahu alaihi wasallam) said, "May Allaah make pleasant the one who heard my saying, then memorised it, for perhaps one who carries fiqh (knowledge, understanding) does not understand it, and perhaps he carries it to one who is more understanding than him.
Takhreej (of the above three ahaadeeth): Sharh us-Sunnah of al-Baghawee (1/235-236, no.112), Majma' az-Zawaa'id of al-Haythamee (1/137-139), Saheeh at-Targheeb (4, 85, 86), Saheeh al-Jaami' as-Sagheer (6639, 6642), as-Saheehah (404), Saheeh Sunan Abu Daawood (3108), Saheeh Sunan at-Tirmidhi (2139), Saheeh Sunan Ibn Maajah (2480), Mukhtasir Jaami' Bayaan al-Ilm of Ibn Abdul-Barr (15), Dhilaal al-Jannah Ta'leeq alaa as-Sunnah Li Ibn Abee Aasim (94), and Jaami' at-Tahseel (p.52 onwards) of al-Alaa'ee.
Sufyaan bin Uyainah said, "There is no one who seeks hadeeth except that there is illumination and radiance in his face, due to the saying of the Prophet (sallallaahu alaihi wasallam), "May Allaah make make pleasant the man who heard a hadeeth from us and then conveyed it (to another)."
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Post by ibnuhisyam on Mar 19, 2009 5:37:28 GMT 7
3: On the Connected Isnaad Between the Seekers of Hadeeth and Allaah's Messenger (sallallaahu alaihi wasallam)
The Prophet's (sallallaahu alaihi wasallam) Giving Tidings To His Companions Of the Seekers of Hadeeth After Him And the Connected Isnaad Between Them And Him From Thaabit Bin Qais that Allaah's Messenger (sallallaahu alaihi wasallam) said, "Your will hear (from me), and then it will be heard from you, and then it will be heard from those who hear from you..."
From Ibn Abbaas who said that Allaah's Messenger (sallallaahu alaihi wasallam) said, "You will hear (from me) and it will be heard from you, and then it will be heard from those who hear from you".
Takhreej: Lisaan ul-Meezaan of Ibn Hajar (1/3), as-Saheehah (1784), Saheeh Jaami' us-Sagheer (2944), Saheeh Sunan Abu Dawud (3107), Mukhtasir Jaami' Bayaan ul-Ilm (12), and Jaami' ut-Tahseel of al-Alaa'ee (p.52).
Ishaaq bin Raahawaih said, "Every matter that is narrated via three people is an athar (narration), due to the saying of the Prophet (sallallaahu alaihi wasallam), "You will hear (from me) and it will be heard from you, and then it will be heard from those who hear from you".
Shaqee al-Asbahee said, "The treasures of everything will be opened up for this Ummah until the treasures of hadeeth are opened up for them."
A Mention Of The Excellence of The Isnaad And That Allaah Has Singled Out This Ummah With It Abu Bakr Muhammad bin Ahmad said, "It has reached me that Allaah has singled out this Ummah with three matters and which were not given to those before it: The Isnaad (chain of narration), the Ansaab (genealogy), the I'raab (inflection in grammar).
Muhammad bin Haatim bin al-Mudhaffar said, "Verily Allaah ennobled this Ummah and diginified it and gave it preference by way of the Isnaad. And there is no one in any of the nations, past or contemporary that has Isnaad. Rather, they only have scrolls in their hands, and their learned ones have caused confusion in their books. They do not have any way of distinguishing between what has been revealed of the Tawraat and the Injeel from that which was brought by their Prophets, and between that which they have appended to their books of reports and narrations that they have received through untrustworthy people. And this Ummah writes hadeeth from a trustworthy person known in his time, famous for his truthfulness and integrity, from someone who is just like him (in trustworthiness). Then they research in the most severe manner until they come to know the best memorisers, then those after them; and those who are most precise and exact, then those after them; and those who accompanied for the longest time, those whom they narrate from, then those who spent lesser time. Then after all this, they write down ahaadeeth from at least twenty different angles (i.e. chains) such that they remove from this hadeeth all the errors and mistakes, and they exact its wording."
[Al-Khateeb]: So this is from the greatest of the blessings of Allaah the Most High to this Ummah, we give abundant thanks to Him for this blessing and we ask Him for firmness, and success in that which brings us closer to him, and which binds us to His obedience, indeed He is al-Wali (the Protector), al-Hameed (the Praiseworthy).
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